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be alone

  • 1 μοναχός

    alone

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > μοναχός

  • 2 μόνος

    Grammatical information: adj.
    Meaning: `alone'.
    Other forms: ep. Ion. μοῦνος, Theoc. μῶνος
    Compounds: Very often as 1. member, e.g. μόν-(μούν-)αρχος m. `monarch' with - έω, - ία etc. (Thgn., Pi., IA; cf. Scheller KZ 74, 233 n. 1).
    Derivatives: 1. μονάς, μουνάς, - άδος adj. f. (also m. Schwyzer 507, Chantraine Form. 358) `lonely' Trag., AP), subst. f. `unity' (Pl.; Schwyzer 597) with μοναδ-ιαῖος `of uniform greatness' (Hero), - ικός `consisting of unities, uniform, individual' (Arist.), - ιστί adv. `in unities' (Nicom.), - ισμός m. `formation of unity' (Dam.). -- 2. μοναχ-ῃ̃ (Pl., X.), - ῶς (Arist.) `only in one way', - οῦ (Pl., Thphr.) `onl in one place'; adj. μοναχός `individual' (Arist., Epicur.), also m. `hermit, monk' (AP, Procop.), Lat. monachus, with f. μονάχ-ουσα (Jerusalem VIp), adj. - ικός `belonging to a hermit, monkish' (Just., pap. VIp); subst. μοναχισμός `monastic life', cf. Leumann Sprachgesch. u. Wortbed. 304; μοναχ-όω `get lonely' (Aq.). -- 3. μουνάξ adv. `lonely, alone' (Od., Arat.; to μοναχοῦ etc.?, Schwyzer 620), μοναξία `lonelyness' (sch., Eust.) from *μοναξός as διξός etc., PN Μονάξιος (Vp); Schulze KZ 33, 394f. = Kl. Schr. 313f., Schwyzer 598. -- 4. μονιός, μούνιος `living alone, wild' (Call., AP), μονίας m. `lonely man' (Ael.). -- 5. μονία, - ίη `lonelyness, celibate' (Max.), μονότης f. `unity' (Sm., Iamb.), `singularity' (Alex. Aphr. in Metaph.). -- 6. μουνόθεν (Hdt. 1, 116; v. 1. - οθέντα), μονά-δην (A. D., EM), μουνα-δόν (Opp.) `lonely, alone'. -- 7. Verbs: μονόομαι ( μουν-), - όω `be left alone, leave alone' (Il.; Wackernagel Unt. 122ff.) with μόν-ωσις `lonelyness' (Pl., Ph.), - ώτης m. = μονίας (Arist.), - ωτικός `(left) alone' (Ph.); μονάζω `stay alone, isolate oneself' (LXX, Christ. writers, gramm.) with μονασμός `lonely situation' (Eust.), μοναστήριον `cel of a hermit, cloister' (Ph., pap.), μονάστρια f. `nun' (Just.).
    Origin: IE [Indo-European]X [probably] [728] * men- `small, alone'
    Etymology: Beside PGr. *μόνϜος, from where Ion. μοῦνος, Att. etc. μόνος (Kretschmer KZ 31, 444), stands, though in meaning a little apart, *μανϜός in μᾱνός, μανός (s.v.) `thin, rare', which agrees with Arm. manr, gen. manu `small, thin'. An element -u̯o- appears also in the synonymous οἶϜος (s. οἶος) and in ὅλος (s.v.) of related meaning; further *μόνϜος is isolated. A quite different formation with velar shows Skt. manā́k `a little', Lith. meñkas `scanty', Toch. B meṅki `less' a.o.; ambiguous is Hitt. maninku- `short, near' (formation as Lat. prop-inquus? Duchesne-Guillemin Trans. Phil. Soc. 1946 p. 82f., Benveniste BSL 50, 41). On the occasional contact with the group of μινύθω s.v.; also WP. 2, 266 f. Pok. 728 f., W.-Hofmann s. minor. -- Improbable Hahn Lang. 18, 88.
    Page in Frisk: 2,253-254

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μόνος

  • 3 μόνος

    -η,-ον + A 30-36-14-36-48=164 Gn 2,18; 3,11.17; 7,23; 21,28
    alone, solitary (of men) Gn 2,18; alone, unwed Ex 21,3; alone, deserted (of city) Lam 1,1; alone, only Gn 3,11; alone, apart, in isolation Gn 21,28
    κατὰ μόνας apart Gn 32,17; κυρίῳ μόνῳ to the Lord only 1 Sm 7,4; σὺ κύριος ὁ θεὸς μόνος you alone are the Lord God 2 Kgs 19,19, cpr. 2 Kgs 19,15, Ps 85(86),10, Is 37,16.20
    μονώτατος alone, without anybody Jgs 3,20; the only one of all, alone 2 Sm 17,2
    Cf. DELLING 1952, 469-476

    Lust (λαγνεία) > μόνος

  • 4 μόνος

    μόνος, η, ον (Pind.+ [as μοῦνος as early as Hom.])
    ① pert. to being the only entity in a class, only, alone adj.
    ⓐ with focus on being the only one
    α. used w. verbs like εἶναι, εὑρίσκεσθαι, καταλείπειν: μόνος ἦν ἐκεῖ Mt 14:23; cp. J 8:16. Λουκᾶς ἐστιν μόνος μετʼ ἐμοῦ 2 Ti 4:11. εὑρέθη Ἰησοῦς μόνος Lk 9:36. μόνην με κατέλειπεν 10:40 (w. inf. foll.); pass. κατελείφθη μόνος J 8:9; cp. 1 Th 3:1. κἀγὼ ὑπελείφθην μόνος I am the only one left (Theseus Hist. [Roman times]: 453 Fgm. 2 Jac. μόνος περιλειφθείς of the only survivor of a battle) Ro 11:3 (cp. 3 Km 19:10, 14; Job 1:15 al.).—Ac 15:33 [34] v.l.
    β. used w. a noun (TestJob 10:1 τοῖς ξένοις μόνοις; AssMos Fgm. d p. 64 λόγῳ μόνῳ) τὰ ὀθόνια μόνα Lk 24:12. μόνοι οἱ μαθηταὶ ἀπῆλθον J 6:22. μόνος ὁ ἀρχιερεύς Hb 9:7.—Cp. Mt 12:4 (Jos., Ant. 15, 419 τ. ἱερεῦσιν ἐξὸν ἦν μόνοις). οὗτοι μόνοι συνεργοί Col 4:11. μόνῳ πνεύματι AcPl Ant 13, 18 (μόνον πνεύματι Aa I 237, 3). Papias (3:2) αὐτὸν μόνον τῆς κεφαλῆς ὄγκον.—Used w. pronouns (μόνος αὐτός: Nicol. Dam.: 90 Fgm. 130, 23 p. 407, 21 Jac.; Ps.-Demetr., De Eloc. 97; 2 Macc 7:37; Philo, Agr. 39; Jos., Ant. 8, 405, C. Ap. 1, 49); αὐτῷ μόνῳ λατρεύσεις (Dt 6:13 v.l.; cp. Jos., Ant. 3, 91 τοῦτον μ.) Mt 4:10; Lk 4:8.—Mt 18:15; Mk 6:47; 9:2; J 6:15. εἰς ἑαυτὸν μόνον Gal 6:4. σὺ μόνος … ; (1 Km 21:2; TestZeb 4:12; cp. σὺ μόνος ApcSed 15:1) are you the only one? (Field, Notes 82) Lk 24:18; ἐγὼ μ. (En 6:3; TestJud 3:1; ApcMos 27) Ac 26:14 v.l.; 1 Cor 9:6; GJs 1:3; ὑμεῖς μόνοι 1 Cor 14:36 (cp. Just., D. 19, 2).
    γ. w. a negative and w. ἀλλά foll.: οὐκ ἐπʼ ἄρτῳ μόνῳ …, ἀλλʼ … (Dt 8:3) Mt 4:4=Lk 4:4. οὐ μόνον τὸ σῶμα … ἀλλὰ πολλοστόν AcPlCor 2:27 οὐκ ἐγὼ μ. …, ἀλλὰ καί … Ro 16:4; 2J 1. οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον, ἀλλὰ καί Ro 4:23. οὐκ αὐτὸν δὲ μόνον, ἀλλὰ καί Phil 2:27. Pleonast. w. εἰ μή after a neg. not … except … alone (Lydus, Magist. 1, 18 p. 22, 22) Mt 12:4; 17:8; 24:36; Mk 9:8 v.l. (for ἀλλὰ … μόνον); Lk 5:21; 6:4; Phil 4:15; Rv 9:4 v.l.
    δ. μόνος θεός (cp. Simonides, Fgm. 4, 7 Diehl θεὸς μόνος; Da 3:45; SibOr 3, 629; PGM 13, 983) the only God 1 Ti 1:17; Jd 25 (GDelling, TLZ 77, ’52, 469–76). W. article preceding ὁ μόνος θ. (EpArist 139; Philo, Fuga 71; Just., D. 126, 2 τοῦ μόνου καὶ ἀγεννήτου θεοῦ υἱόν; ὁ θεὸς μόνος 4 Km 19:15, 19; Ps 85:10; Is 37:20. Cp. ENorden, Agn. Theos 1913, 245, 1) J 5:44 (without θεοῦ v.l.). ὁ μ. ἀληθινὸς θεός the only true God 17:3 (Demochares [c. 300 B.C.]: 75 Fgm. 2 Jac. τὸν Δημήτριον οἱ Ἀθηναῖοι ἐδέχοντο … ἐπᾴδοντες ὡς εἴη μόνος θεὸς ἀληθινός, οἱ δʼ ἄλλοι καθεύδουσιν ἢ ἀποδημοῦσιν ἢ οὐκ εἰσίν. γεγονὼς δʼ εἴη ἐκ Ποσειδῶνος καὶ Ἀφροδίτης ‘the Athenians welcomed Demetrius … adulating him with the surmise that he was the only real god, whereas others were slumbering, or taking a trip, or simply did not exist; and that he was probably a descendant of Poseidon and Aphrodite’). τὸ ὄνομα τ. ἀληθινοῦ καὶ μόνου κυρίου 1 Cl 43:6 (cp. Just., D. 55, 2 κύριος μ.). μ. σοφὸς θεός the only wise God Ro 16:27 (Philo, Fuga 47 ὁ μ. σοφός; Heraclitus, Fgm. 32 ἓν τὸ σοφὸν μοῦνον). ὁ μ. δεσπότης the only one who is master Jd 4 (cp. Jos., Bell. 7, 323; 410). ὁ μακάριος καὶ μόνος δυνάστης 1 Ti 6:15.—Vs. 16; Rv 15:4.
    ⓑ with focus on being helplessly alone: alone, deserted, helpless (Hom. et al.; BGU 180, 23 [172 A.D.] ἄνθρωπος πρεσβύτης καὶ μόνος τυγχάνων; 385, 4; Wsd 10:1; TestJos 1:6; La 1:1) οὐκ ἀφῆκέν με μόνον J 8:29; 16:32ab (ἀφ. μόν. as Dio Chrys. 46 [63], 2).
    ⓒ with focus on isolation: isolated, by itself (cp. Bar 4:16; En 28:1; TestJud 5:3; JosAs 2:16; Ar. 11:2) ἐὰν μὴ ὁ κόκκος τ. σίτου … ἀποθάνῃ, αὐτὸς μόνος μένει J 12:24. In Hv 3, 9, 2 μ. refers to selfish Christians who isolate themselves fr. the needs of the hungry.
    ② a marker of limitation, only, alone, the neut. μόνον being used as an adv. (Aeschyl., Hdt. et al.)
    ⓐ limiting the action or state to the one designated by the verb (TestAbr A 4 p. 81, 25 [Stone p. 10]; TestJos 16:4; JosAs 24:10) Mt 9:21; 14:36; Mk 5:36; Lk 8:50; 1 Cor 7:39; 15:19; Gal 1:23; Phil 1:27; 2 Th 2:7; Hv 3, 2, 1.—οὐκ ἀλλὰ μ. Mt 8:8.
    ⓑ w. a noun (Just., A I, 22, 1 μ. ἄνθρωπος) or pron., to separate one pers. or thing fr. others: Mt 5:47; 10:42; Ac 18:25; Ro 3:29; Gal 2:10; Hb 9:10; Hm 12, 4, 7; τοῦτο μ. Gal 3:2.
    ⓒ used w. negatives
    α. μ. μή only not, not only (POxy 2153, 22; TestJob 45:1) Gal 5:13. οὐ (μὴ) μ. 4:18; Js 1:22; 2:24 (s. β below). οὐ μ. … ἀλλά (without καί when the second member includes the first. X., Cyr. 1, 6, 16; Diod S 4, 15, 1; Dio Chrys. 1, 22; 62; 64 [14], 7; Just., A I, 2, 1; B-D-F §448, 1) Ac 19:26 (but some mss. add καί); 1 Th 1:8; 1J 5:6. οὐ (or μὴ) μ. …, ἀλλὰ καί not only …, but also (PMich 209, 12 [c. 200 A.D.]; TestJos 10:3; Jos., Bell. 3, 102; Just., A I, 5, 4 al.) Mt 21:21; J 5:18; Ac 21:13; 26:29; 27:10; Ro 1:32; 9:24; 13:5; 2 Cor 8:10, 21; 9:12; Eph 1:21; Phil 1:29; 1 Th 2:8; 2 Ti 2:20; Hb 12:26; 1 Pt 2:18; Qua. οὐ (μὴ) … μ., ἀλλὰ καί J 11:52; 12:9; 13:9; 17:20; Ro 4:12, 16; Phil 2:27; 1 Th 1:5 al. οὐ … μόνον ἀλλὰ καί 1J 2:2. οὐδέπω …, μ. δέ not yet …, but … only Ac 8:16. οὐ μ. δέ, ἀλλὰ καί not only this, but also (ellipsis w. supplementation of what immediately precedes; Mitt-Wilck. II/2, 26, 9=27, 9 [108 B.C.]; cp. Sb 7616 [II A.D.]; Wsd 19:15; TestJob 35:1; Just., A I, 49, 5; B-D-F §479, 1; s. Rob. 1201ff) Ro 5:3, 11; 8:23; 9:10; 2 Cor 8:19. οὐ μόνον δὲ … ἀλλὰ καί (TestZeb 3:7) Ac 19:27; 2 Cor 7:7; 1 Ti 5:13. μὴ μ., ἀλλὰ πολλῷ μᾶλλον not only, … but much more Phil 2:12. οὐδὲν (μηδὲν) … εἰ μὴ … μόνον (TestAbr B 11 p. 116, 3 [Stone p. 80]; TestJob 11:7; Ar 13, 7) Mt 21:9; Mk 6:8. μηδενὶ … εἰ μὴ μ. Ac 11:19. On 1–2c s. KBeyer, Semitische Syntax im NT ’62, 126–29.
    β. in isolation οὐκ ἐκ πίστεως μόνον not by faith viewed in isolation Js 2:24 (NEB: ‘not by faith in itself’; Goodsp.: ‘not simply by having faith’; sim. Moffatt; s. Athanasius Alexandrinus, De Virginitate PGM 28, 260c; cp. Clem., Strom. 3, 15 οὐ γὰρ μόνον ἡ εὐνουχία δικαιοῖ=being a eunuch does not of itself justify. S. also πίστις 2dδ.)
    ⓓ ἵνα μόνον solely in order that 12:8; μόνον ἵνα Gal 6:12.
    ③ κατὰ μόνας (Thu. 1, 32, 5; X., Mem. 3, 7, 4; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö.; Polyb. 4, 15, 11; Diod S 4, 51, 16; Gen 32:16; Ps 4:9; Jer 15:17; 1 Macc 12:36; TestJos 4:1; Jos., Vi. 326, Ant. 17, 336 al.—Also written καταμόνας; cp. BGU 813, 15 in APF 2, 1903, 97) alone γίνεσθαι κ. μ. be alone (Syntipas p. 9, 16) Mk 4:10.—Lk 9:18; Hm 11:8.—B-D-F §241, 6.—B. 937. DELG. Schmidt, Syn. IV 535–39. M-M. EDNT. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μόνος

  • 5 οἶος

    οἶος, α ([dialect] Ep. η), ον, Cypr. [full] οἶϝος Inscr.Cypr.135.14 H.:—
    A alone, lonely, freq. in Hom. and Hes., thrice in Pi., once in A., twice in S. (v. infr.):—Special usages:
    1 defined by the addition of other words,

    οἶ. ἄνευθ' ἄλλων Il.22.39

     ;

    οἶ..., νόσφιν δεσποίνης Od.14.450

     ; οὐκ οἶ., ἅμα τῷ γε.. not alone, but.., Il.2.822, cf. Od.1.331, al. ;

    οἶ. ἐν ὄρφνᾳ Pi.O.1.71

    , cf. P.1.93 ; οἶ. (prob. cj.)

    ἐξέβης λαθών S.Fr.22

     : neut. οἶον as Adv.,

    γαστέρες οἶον

     naught but..,

    Hes.Th.26

     ; οἶον μὴ.. only let not.., A.Ag. 131 (lyr.) ; οὐ.. οἶον, ἀλλ'.. not only.., but.., IG3.171B22.
    2 strengthd., εἷς οἶος, μία οἴη, one alone, one only, Il.4.397, 18.565, al. ; dual,

    δύ' οἴω 24.473

    , Od.14.94 : pl.,

    δύ' οἴους 3.424

     ;

    δύ' οἶαι 16.245

    .
    3 sts. c. gen., οἴη γάρ ῥα θεῶν alone, the only one, of the gods, Il.11.74 ; τῶν οἶος ib. 693 ;

    οἶος θεῶν Pi.Fr.93

    .
    4 with a Prep., οἴη ἐν ἀθανάτοισιν alone among the immortals, Il.1.398 ;

    οἶος μετὰ τοῖσι Od.3.362

     : but

    οἶον ἀπ' ἄλλων

     alone from, apart from,

    9.192

     ;

    οἶον ἀπ' ἀνθρώπων 21.364

     ; πῶς ἂν.. ἀπὸ σεῖο.. λιποίμην οἶ. ; Il. 9.438 ;

    οἶ. Ἀτρειδῶν δίχα

     clam Atridis,

    S.Aj. 750

    .
    II single in its kind, unique, excellent,

    ὃς δέ μοι οἶ. ἔην.., Ἕκτορα Il.24.499

    . (Cf. OPers. aiva- 'one': I.-E. oi-wo-, akin to oi-no-, v. οἴνη (B).)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἶος

  • 6 μόνα

    μόνος
    alone: neut nom /voc /acc pl
    μόνᾱ, μόνος
    alone: fem nom /voc /acc dual
    μόνᾱ, μόνος
    alone: fem nom /voc sg (doric aeolic)
    ——————
    μόναι, μόνος
    alone: fem nom /voc pl
    μόνᾱͅ, μόνος
    alone: fem dat sg (doric aeolic)

    Morphologia Graeca > μόνα

  • 7 ἐάω

    ἐάω, [var] contr. [full] ἐῶ Il.8.428, etc.; [dialect] Ep. [full] εἰῶ 4.55; [dialect] Ep.2 and [ per.] 3sg. ἐάᾳς, ἐάᾳ, Od.12.137, Il.8.414; inf.
    A

    ἐάαν Od.8.509

    : [tense] impf. εἴων, as, a, Il.18.448, Od.19.25, Th.1.28, etc.; [dialect] Ion. and [dialect] Ep.

    ἔων Hdt.9.2

    ,

    ἔα Il.5.517

    , 16.731; also ἔασκον or εἴασκον, 2.832, 5.802, etc.: [tense] fut. ἐάσω [ᾱ] 18.296, etc.: [tense] aor. εἴᾱσα ( εἴᾰσεν is v.l. for εἴᾱς ' in 10.299) 24.684, etc.; [dialect] Ep.

    ἔᾱσα 11.437

    : [tense] pf.

    εἴᾱκα D.8.37

    , 43.78, Cerc.17.35:—[voice] Pass., [tense] fut. ἐάσομαι in pass. sense, E.IA 331, Th.1.142: [tense] aor.

    εἰάθην Isoc.4.97

    : [tense] pf. [voice] Pass.

    εἴᾱμαι D.45.22

    .—Hdt. never uses the augm. in this Verb. [[pron. full] ᾰ in [tense] pres. and [tense] impf., [pron. full] ᾱ in [tense] fut. and [tense] aor. even in [dialect] Ion. (so prob. in Anacr.56,57; forms with - ασς- occur as vv.ll. in Hom. and Parm. 8.7). Synizesis occurs in [ per.] 3sg.

    ἐᾷ Il.5.256

    , in 1 subj.

    ἐῶμεν 10.344

    , and prob. in

    ἐάσουσιν Od.21.233

    ; also in Trag., in imper.

    ἔα S.OT 1451

    , Ant.95, Ar.Nu. 932; ind.

    ἐῶ Id.Lys. 734

    : Hsch. has the form ἦσεν· εἴασεν, cf. ἦσαι· παῦσαι]:—suffer, permit, c. acc. pers. et inf., τούσδε δ' ἔα φθινύθειν leave them alone to perish, Il.2.346;

    αἴ κεν ἐᾷ με.. ζώειν Od.13.359

    , etc.;

    ἐᾶν οἰκεῖν Th.3.48

    , cf. IG12.1; ἐ. τοὺς Ἕλληνας αὐτονόμους ib.2.17.9;

    ἐᾶν ἄκλαυτον, ἄταφον S.Ant.29

    , cf. Tr. 1083;

    ἐᾶν τί τινι Plu.2.233d

    :—so in [voice] Pass., Κρέοντί γε θρόνους ἐᾶσθαι should be given up, S.OC 368.
    b concede, allow in argument, c. acc. et inf., Pl.Prm. 135b.
    2 with neg., οὐκ ἐᾶν not to suffer: hence, forbid, prevent,

    τρεῖν μ' οὐκ ἐᾷ Παλλὰς Ἀθήνη Il.5.256

    ;

    εἴπερ γὰρ φθονέω τε καὶ οὐκ εἰῶ διαπέρσαι 4.55

    ; esp. of the law, Aeschin.3.21;

    δμωὰς δ' οὐκ εἴας προβλωσκέμεν Od.19.25

    , etc.: used elliptically with ἀλλά following,

    οὐκ ἐῶν φεύγειν, ἀλλὰ [κελεύων] μένοντας ἐπικρατέειν Hdt.7.104

    , cf.Th.2.21; also, persuade or advise not to do.., Id.1.133: an inf. may freq. be supplied, οὐκ ἐάσει σε τοῦτο will not allow thee [to do] this, S.Ant. 538; κἂν μηδεὶς ἐᾷ even if all men forbid, Id.Aj. 1184, cf. Ph. 444:—so in [voice] Pass., οὐκ ἐᾶσθαι, c. inf., to be hindered, E. IT 1344, Th.1.142, D.2.16.
    II let alone, let be, c. acc.,

    ἔα χόλον Il.9.260

    ; μνηστήρων μὲν ἔα βουλήν heed not the suitors' plan, Od. 2.281; ἐπεί με πρῶτον ἐάσας as soon as thou hast dismissed me, Il. 24.557, cf. 569, 684; ἤ κέν μιν ἐρύσσεαι, ἦ κεν ἐάσῃς or wilt leave him alone, 20.311, cf. Hdt.6.108, etc.;

    ἐάσωμεν ἕκηλον αὐτόν S.Ph. 825

    ; [

    πρᾶγμα] ἀκάθαρτον ἐᾶν Id.OT 256

    ;

    τὰ παθήματα.. παρεῖσ' ἐάσω Id.OC 363

    , cf. Th.2.36;

    ἐᾶν φιλοσοφίαν Pl.Grg. 484c

    : c. inf., ἐπὶ Σκύθας ἰέναι.. ἔασον let it alone, Hdt.3.134; κλέψαι μὲν ἐάσομεν Ἕκτορα we will have done with stealing Hector, Il.24.71;

    ἐᾶν περί τινος Pl.Prt. 347c

    , etc.;

    ἐῶ γὰρ εἰ φίλον D.21.122

    : abs., ἀλλ' ἄγε δὴ καὶ ἔασον have done, let be, Il.21.221, cf. A.Pr. 334;

    οὐ χρὴ μάχεσθαι πρὸς τὸ θεῖον, ἀλλ' ἐᾶν E.Fr.491.5

    ; θεὸς τὸ μὲν δώσει, τὸ δ' ἐάσει he will give one thing, the other he will let alone, Od.14.444:—[voice] Pass.,

    ἡ δ' οὖν ἐάσθω S.Tr. 329

    , etc.
    2 for ἐᾶν χαίρειν, v. χαίρω sub fin. ( ἐϝάω, cf. ἔβασον· ἔασον, and εὔα· ἔα, Hsch. who also has ἔησον· ἔασον.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐάω

  • 8 ιδιάζετε

    ἰ̱διάζετε, ἰδιάζω
    to be alone: imperf ind act 2nd pl
    ἰδιάζω
    to be alone: pres imperat act 2nd pl
    ἰδιάζω
    to be alone: pres ind act 2nd pl
    ἰδιάζω
    to be alone: imperf ind act 2nd pl (homeric ionic)

    Morphologia Graeca > ιδιάζετε

  • 9 ἰδιάζετε

    ἰ̱διάζετε, ἰδιάζω
    to be alone: imperf ind act 2nd pl
    ἰδιάζω
    to be alone: pres imperat act 2nd pl
    ἰδιάζω
    to be alone: pres ind act 2nd pl
    ἰδιάζω
    to be alone: imperf ind act 2nd pl (homeric ionic)

    Morphologia Graeca > ἰδιάζετε

  • 10 ιδίαζον

    ἰ̱δίαζον, ἰδιάζω
    to be alone: imperf ind act 3rd pl
    ἰ̱δίαζον, ἰδιάζω
    to be alone: imperf ind act 1st sg
    ἰδιάζω
    to be alone: imperf ind act 3rd pl (homeric ionic)
    ἰδιάζω
    to be alone: imperf ind act 1st sg (homeric ionic)

    Morphologia Graeca > ιδίαζον

  • 11 ἰδίαζον

    ἰ̱δίαζον, ἰδιάζω
    to be alone: imperf ind act 3rd pl
    ἰ̱δίαζον, ἰδιάζω
    to be alone: imperf ind act 1st sg
    ἰδιάζω
    to be alone: imperf ind act 3rd pl (homeric ionic)
    ἰδιάζω
    to be alone: imperf ind act 1st sg (homeric ionic)

    Morphologia Graeca > ἰδίαζον

  • 12 οιοπολείτε

    οἰοπολέω
    roam alone: pres imperat act 2nd pl (attic epic)
    οἰοπολέω
    roam alone: pres opt act 2nd pl
    οἰοπολέω
    roam alone: pres ind act 2nd pl (attic epic)
    οἰοπολέω
    roam alone: imperf ind act 2nd pl (attic epic)

    Morphologia Graeca > οιοπολείτε

  • 13 οἰοπολεῖτε

    οἰοπολέω
    roam alone: pres imperat act 2nd pl (attic epic)
    οἰοπολέω
    roam alone: pres opt act 2nd pl
    οἰοπολέω
    roam alone: pres ind act 2nd pl (attic epic)
    οἰοπολέω
    roam alone: imperf ind act 2nd pl (attic epic)

    Morphologia Graeca > οἰοπολεῖτε

  • 14 μόνος

    μόνος, η, ον, [dialect] Ep. and [dialect] Ion. [full] μοῦνος, the only form used by Hom. (as in all derivs. exc. μονόω), Hes., and Hdt., also by Pi.P.9.27, I.5(4).12, B.3.80, al., by S. both in iamb. and lyr., by A. only in compd. μουνώψ, by E. only in μούναρχος: [dialect] Dor. [full] μῶνος Theoc.2.64, 20.45:—
    A alone, solitary,

    μοῦνος ἐὼν πολέσιν μετὰ Καδμείοισιν Il.4.388

    ;

    ἢ ὅ γε μοῦνος ἐών Od.3.217

    ;

    μούνω ἄνευθ' ἄλλων 16.239

    : joined with ἐρῆμος, S. Ant. 887, Ph. 470;

    μόνοι γὰρ ἐσμέν Luc.JTr.21

    ;

    ἄνθρωπος πρεσβύτης καὶ μ. BGU180.23

     (ii A.D.);

    φυγὴ μόνου πρὸς μόνον Plot.6.9.11

    .
    2 c. gen., σοῦ μόνος bereft of thee, without thee, S.Aj. 511; also

    μοῦνος ἀπ' ἄλλων h.Merc. 193

    , S.Ph. 183 (lyr.);

    ἑτάρων ἄπο μ. A.R.3.908

    .
    II only,

    μοῦνον Λαέρτην Ἀρκείσιος υἱὸν ἔτικτε, μοῦνον δ' αὖτ' Ὀδυσῆα πατὴρ τέκεν Od.16.118

    , cf. Il.9.482;

    μόνης γὰρ σοῦ κλύων ἀνέξεται A.Pers. 838

    , cf. 632 (anap.), Pr. 425 (lyr.), etc.; χοίνικος μόνας ἁλῶν for a gallon of salt only, Ar.Ach. 814; single,

    οὐκ ἄρα μοῦνον ἔην Ἐρίδων γένος, ἀλλὰ.. δύω Hes.Op.11

    , cf. S.OT 1280; εἷς μοῦνος or μόνος, Hdt.1.38, S. OT63: once in Hom.,

    μία μούνη Od.23.227

    : joined with

    αὐτός, αὐτὼ μόνω Pl.Ly. 211c

    ;

    αὐτοὶ καθ' αὑτοὺς μόνοι Id.Plt. 307e

    .
    2 c. gen., μοῦνος ποταμῶν alone of rivers, Hdt.2.25, cf. 29;

    μ. θεῶν γὰρ Θάνατος οὐ δώρων ἐρᾷ A.Fr. 161

    ;

    μ. τῶν ἄλλων ποιητῶν Lycurg.102

    ; but μοῦνος πάντων ἀνθρώπων he and no other of all men, Hdt.1.25; ἀνδρῶν γε μοῦνος he and no other, S.OC 1250, cf. El. 531;

    ὦ μόνα ὦ φίλα γυναικῶν E.Alc. 460

     (lyr.).
    3 freq. repeated in the same clause,

    ξυμπεσὼν μόνος μόνοις S.Aj. 467

    ; Ἕκτορος μόνος μόνου.. ἐναντίος ib. 1283;

    σὺν τέκνοις μόνη μόνοις E.Med. 513

    ;

    μόνος μόνῳ D.18.137

    .
    4 expressing rhetorically pre-eminence in an action or quality, μόνα κατέχεσθαι ποιεῖ are unique for causing possession, Pl.Smp. 215c, cf. 222a, S.OC 261, OT 299, Isoc.14.57; [

    ἐπέδειξε] σαφέστατα μόνος ἀνθρώπων Lys.24.9

    .
    III [comp] Sup. μονώτατος one above all others, Ar. Eq. 352, Pl. 182, Lycurg.89, Theoc.15.137, Phld.Rh.1.350 S.
    IV made in one piece,

    τάπης Edict.Diocl.19.23

    .
    B Adv. [full] μόνως, on one condition only, folld. by εἰ, Th.8.81, X. Mem.1.5.5, Cyr.3.2.23; in one way only, Them.in Ph.29.22, al.; in a unique manner, Dam.Pr.98: later, simply, only, Phld.Oec.p.53 J., Ph. 1.559, AP12.254 (Strat.), Iamb.Myst.4.7, Procl.in Prm.p.479 S.
    II neut. as Adv., μόνον alone, only,

    οὐχ ἅπαξ μ. A.Pr. 211

    , etc.: freq. with imper.,

    μ. φύλαξαι Id.Supp. 1012

    ;

    ἀποκρίνου μ. Pl.Grg. 494d

    ; so

    μ. Κράτος συγγένοιτό σοι A.Ch. 244

    ;

    μὴ 'μὲ καταπίῃς μ. E.Cyc. 219

    , etc.; ἐὰν μ. if only, Arist.Pol. 1292a3; οὐσίαν.., οὐ χωριστὴν μ. only not separable, Id.Metaph. 1025b28.
    2 οὐ μόνον.., ἀλλὰ καὶ .. Ar. Eq. 1282, X.Cyr.1.6.17, etc.; οὐ μ., ἀλλὰ .. S.Ph. 555: μόνον is sts. omitted,

    μὴ τοὺς ἐγγύς, ἀλλὰ καὶ τοὺς ἄπωθεν Th.4.92

    , cf. E.Hipp. 359, Ph. 1480 (lyr.).
    3 μόνον οὐ all but, well nigh, Ar.V. 516, D.19.220, etc.;

    μόνον οὐκ ἐπὶ ταῖς κεφαλαῖς περιφέρουσι Pl.R. 600d

    : in codd. freq. written μονονού, Plb.3.109.2, etc.;

    μονονουχί D.1.2

    , Plb.3.102.4.
    III κατὰ μόνας alone, Th.1.32, 37, Is.7.38, Arist.Pol. 1281b34, etc.
    IV μόνῃ, = μόνον, Plu.2.583d codd. (Prob.from Μόν ϝος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μόνος

  • 15 οἶος

    Grammatical information: adj.
    Meaning: `only, single' (class. μόνος).
    Other forms: -α (-η), - ον (Hom., Hes., Pi., A., S.), οἶϜος (Cypr.).
    Dialectal forms: Myc. owowe = οἰϜ-ώϜης `with a single ear'.
    Compounds: As 1. member a.o. in οἰο-πόλος `wandering solely, alone' (Hom., Pi.) with οἰοπολ-έω (E. in lyr., AP).
    Derivatives: οἰόθεν, strengthening to οἶος `wholly alone' (H 39, 226); Schwyzer- Debrunner 700, Chantraine Gramm. hom. 2, 151; explanation by Leumann Hom. Wörter 258 ff.; denom. aor. οἰωθῆναι (: *οἰόομαι) `to be left alone' (Il., Q. S.). -- Details on the use of οἶος in Ruijgh L'élém. ach. 127 f.
    Origin: IE [Indo-European] ]286] *oiu̯o- `one, only' (lar. uncertain)
    Etymology: Identical with OIran., Av. aēva-, OP. aiva- `alone, one', IE *oiu̯o-s; fomation like *μόνϜος (\> μόνος), *ὅλϜος (\> ὅλος), s. vv. Beside it IE * oino-s, s. οἴνη. On itself stands Skt. éka-'one', PInd. (Mitanni) aika-; perh. IE * oiko-s, but perh. shortened from *ai-u̯a-ka- (doubting Mayrhofer Indoir. Journ. 4, 146 n. 75). Further connection with pronominal e-, i- (WP. 1, 101, Pok. 286, W.-Hofmann s. ūnus w. rich lit.) is uncontrolable. Cf. also Fraenkel Glotta 4, 38 w. lit., Gonda Reflexions 79 f. Contestable on the stemformation Specht Ursprung 64 a. 190.
    Page in Frisk: 2,367

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οἶος

  • 16 αὐτός

    αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’
    ① intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.
    ⓐ used w. a subject (noun or pron.)
    α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.
    β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.
    ⓑ to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).
    ⓒ differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.
    ⓓ of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).
    ⓔ of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.—thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).
    ⓕ with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.
    ⓖ w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).
    ② a ref. to a definite person or thing, he, him, she, her, it, they, them
    ⓐ αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II2 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.
    ⓑ The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.
    α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.
    β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.
    γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.
    δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.
    ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.
    ζ. w. a change of pers. Lk 1:45; Rv 18:24.
    η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.
    ③ pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).
    ⓐ w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.
    ⓑ without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach3, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐτός

  • 17 απιδιάσας

    ἀπιδιά̱σᾱς, ἀπό-ἰδιάζω
    to be alone: fut part act fem acc pl (doric)
    ἀπιδιά̱σᾱς, ἀπό-ἰδιάζω
    to be alone: fut part act fem gen sg (doric)
    ἀπιδιάσᾱς, ἀπό-ἰδιάζω
    to be alone: aor part act masc nom /voc sg (attic epic ionic)

    Morphologia Graeca > απιδιάσας

  • 18 ἀπιδιάσας

    ἀπιδιά̱σᾱς, ἀπό-ἰδιάζω
    to be alone: fut part act fem acc pl (doric)
    ἀπιδιά̱σᾱς, ἀπό-ἰδιάζω
    to be alone: fut part act fem gen sg (doric)
    ἀπιδιάσᾱς, ἀπό-ἰδιάζω
    to be alone: aor part act masc nom /voc sg (attic epic ionic)

    Morphologia Graeca > ἀπιδιάσας

  • 19 ιδιάζη

    ἰδιάζω
    to be alone: pres subj mp 2nd sg
    ἰδιάζω
    to be alone: pres ind mp 2nd sg
    ἰδιάζω
    to be alone: pres subj act 3rd sg

    Morphologia Graeca > ιδιάζη

  • 20 ἰδιάζῃ

    ἰδιάζω
    to be alone: pres subj mp 2nd sg
    ἰδιάζω
    to be alone: pres ind mp 2nd sg
    ἰδιάζω
    to be alone: pres subj act 3rd sg

    Morphologia Graeca > ἰδιάζῃ

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